Ελληνική ιστορία και προϊστορία

Ελληνική ιστορία και προϊστορία
Ελληνική ιστορία και προϊστορία

Δευτέρα 4 Ιουλίου 2016

SELEUCID EMPIRE : THE HISTORY AND CULTURE OF THE GREEKS IN HELLENISTIC ASIA

The Seleucid Empire was a Hellenistic state ruled by the Seleucid dynasty, which existed from 312 BC to 63 BC; it was founded by Seleucus I Nicator following the division of the Macedonian empire vastly expanded by Alexander the Great. Seleucus received Babylonia and, from there, expanded his dominions to include much of Alexander's near eastern territories. At the height of its power, it included central Anatolia, Persia, the Levant, Mesopotamia, and what is now Kuwait, Afghanistan, and parts of Pakistan and Turkmenistan. The Seleucid Empire was a major center of Hellenistic culture that maintained the preeminence of Greek customs where a Greek political elite dominated, mostly in the urban areas. The Greek population of the cities who formed the dominant elite were reinforced by immigration from Greece. Seleucid expansion into Anatolia and Greece was abruptly halted after decisive defeats at the hands of the Roman army. Their attempts to defeat their old enemy Ptolemaic Egypt were frustrated by Roman demands. Having come into conflict with Chandragupta Maurya of the Maurya Empire, after several defeats, Seleucus entered into an agreement with Chandragupta Maurya where he ceded vast territory west of the Indus, including the Hindu Kush, modern day Afghanistan, and the Balochistan province of Pakistan and offered his daughter for marriage to the Emperor to formalize the alliance. Much of the eastern part of the empire was conquered by the Parthians under Mithridates I of Parthia in the mid-2nd century BC, yet the Seleucid kings continued to rule a rump state from Syria until the invasion by Armenian king Tigranes the Great and their ultimate overthrow by the Roman general Pompey. Starting from the 2nd century BC, ancient writers referred to the Seleucid ruler as the King of Syria, Lord of Asia, and other designations, but the Seleucids never associated themselves with any geographical designation. A revival would begin when Seleucus II's younger son, Antiochus III the Great, took the throne in 223 BC. Although initially unsuccessful in the Fourth Syrian War against Egypt, which led to a defeat at the Battle of Raphia (217 BC), Antiochus would prove himself to be the greatest of the Seleucid rulers after Seleucus I himself. He spent the next ten years on his anabasis through the eastern parts of his domain and restoring rebellious vassals like Parthia and Greco-Bactria to at least nominal obedience. He won the Battle of the Arius and besieged the Bactrian capital, and even emulated Alexander with an expedition into India where he met with king Sophagasenus receiving war elephants: He (Antiochus) crossed the Caucasus and descended into India; renewed his friendship with Sophagasenus the king of the Indians; received more elephants, until he had a hundred and fifty altogether; and having once more provisioned his troops, set out again personally with his army: leaving Androsthenes of Cyzicus the duty of taking home the treasure which this king had agreed to hand over to him". Polybius 11.39. When he returned to the west in 205 BC, Antiochus found that with the death of Ptolemy IV, the situation now looked propitious for another western campaign. Antiochus and Philip V of Macedon then made a pact to divide the Ptolemaic possessions outside of Egypt, and in the Fifth Syrian War, the Seleucids ousted Ptolemy V from control of Coele-Syria. The Battle of Panium(198 BC) definitively transferred these holdings from the Ptolemies to the Seleucids. Antiochus appeared, at the least, to have restored the Seleucid Kingdom to glory. Following the defeat of his erstwhile ally Philip by Rome in 197 BC, Antiochus saw the opportunity for expansion into Greece itself. 
Encouraged by the exiled Carthaginian general Hannibal, and making an alliance with the disgruntled Aetolian League, Antiochus launched an invasion across the Hellespont. With his huge army he aimed to establish the Seleucid empire as the foremost power in the Hellenic world, but these plans put the empire on a collision course with the new rising power of the Mediterranean, the Roman Republic. At the battles of Thermopylae (191 BC) and Magnesia (190 BC), Antiochus's forces suffered resounding defeats, and he was compelled to make peace and sign the Treaty of Apamea (188 BC), the main clause of which saw the Seleucids agree to pay a large indemnity, to retreat from Anatolia and to never again attempt to expand Seleucid territory west of the Taurus Mountains. The Kingdom of Pergamum and the Republic of Rhodes, Rome's allies in the war, gained the former Seleucid lands in Anatolia. Antiochus died in 187 BC on another expedition to the east, where he sought to extract money to pay the indemnity. The Seleucid empire's geographical span, from the Aegean Sea to what is now Afghanistan and Pakistan, created a melting pot of various peoples, such as Greeks, Armenians, Persians, Medes,Assyrians and Jews. The immense size of the empire, followed by its encompassing nature, encouraged the Seleucid rulers to implement a policy of ethnic unity—a policy initiated by Alexander. The Hellenization of the Seleucid empire was achieved by the establishment of Greek cities throughout the empire. Historically significant towns and cities, such as Antioch, were created or renamed with more appropriate Greek names. The creation of new Greek cities and towns was aided by the fact that the Greek mainland was overpopulated and therefore made the vast Seleucid empire ripe for colonization. Colonization was used to further Greek interest while facilitating the assimilation of many native groups. Socially, this led to the adoption of Greek practices and customs by the educated native classes in order to further themselves in public life, and at the same time the ruling Macedonian class gradually adopted some of the local traditions. By 313 BC, Hellenic ideas had begun their almost 250-year expansion into the Near East, Middle East, and Central Asian cultures. It was the empire's governmental framework to rule by establishing hundreds of cities for trade and occupational purposes. Many of the existing cities began—or were compelled by force—to adopt Hellenized philosophic thought, religious sentiments , and politics although the Selecuid rulers did incorporate Babylonian religious tenets to gain support. Synthesizing Hellenic and indigenous cultural, religious, and philosophical ideas met with varying degrees of success—resulting in times of simultaneous peace and rebellion in various parts of the empire. Such was the case with the Jewish population of the Seleucid empire; the Jews' refusal to willingly Hellenize their religious beliefs or customs posed a significant problem which eventually led to war. Contrary to the accepting nature of the Ptolemaic empire towards native religions and customs, the Seleucids gradually tried to force Hellenization upon the Jewish people in their territory by outlawing Judaism. This eventually led to the revolt of the Jews under Seleucid control, which would later lead to the Jews achieving independence from the Seleucid empire.
Πηγή: https://en.m.wikipedia.org/wiki/Seleucid_Empire

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